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Monday, February 15, 2010
Inner Muse / Inner Critic
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Saturday, January 30, 2010
Family of Orgin, Part 1
As I made them into sculptures, I calmed down a lot. It felt good to repurpose the angst an emotion in a physical form. As I talked to each piece it was very telling:
mom said - I hate myself. I don't know how to love outside myself fully. Learn to love inside so you can share it with the world.
I responded - Find your inner beauty. Everyone can see it. I can see it in me and you.
dad said - I travel to be multiple places. I tried to have flexible love and understanding for a woman who love you fiercely. I did it best I could.
I responded - I love you dad. I knew you did. I get angry sometimes, but I'm grateful for the gifts.
I left the exercise feeling...drained. And with a new found understanding of my parental relationships. And slightly confused that I still had work to do (after so many years of therapy!). I could really see how I have problems loving myself because it was never shown to be by a women how to do it. And I could see that I subconciously choose men who are not completely "here" because that is the love I am used to.
Saturday, November 28, 2009
Carousel of Happiness
http://www.carouselofhappiness.org/flashcarousel/flash.html
The carousel has a marvelous rabbit (trickster) image, which initially brought me to the sight. In this class I keep on circling back to my internal dilemma of chaos vs order, organization vs creativity, and the reading on the trickster is no different; he seems to be little animal who darts in between different worlds. As The Lucky Find states, " trickster is the mythic embodiment of ambiguity an ambivalence, doubleness and duplicity, contradiction and paradox". I love that there is an archetype that plays with this contrast...if feels comforting that my inner struggle can be more playful, and reserved for the trickster inside of myself.this thing called sacred, part two
Part of the embracing of my fire story is to accept that I like organization....and that's good. Almost embarrassed to admit, but I set my timer in 15 minute increments to get things done. This routine gives me the structure gives me the sense of freedom. It allows my mind to stop thinking about the time (that's the timer's job!), and rather to concentrate of what I want. What I want to heal myself from is the obsession of time, and specifically, the stress of thinking that I have limited time.
The central element on my altar is a broken stove timer; the idea was to make time stand still. To honor the pause in between seconds, to understand that it's about seeking the joy in the moment. The roses are the reminder to literally stop and smell them, and the Mexican flags are for celebrating wherever you are. The candles represent past, present and future; as an understanding that it's all one. And the stones are symbolic of eternal life.
My favorite element on the altar are the purple leaf/branches. To me this represents the underworld, and the ebb and flows of time. I will be adding in pomegranates tonight once I go to the store. There is something about the myth of Persephone that seems to resonate here. As if the organizational part of me is the underworld: a sense of duty. If Persephone was raped and pulled to the underworld, I feel like my own dramatic event was my mother's alcoholism that lead to an unstructured childhood home. As an adult, I've learned that having structure can give me a sense of peace and order. In pyhc speak, it calms my inner child. This is my "planned work life" that I have created. The spring time is my opening up to my creative freedom, the going back to the peaceful life I had before being innocently abducted to the underworld. This is the myth that I'm living.
Meditative Mandalas on Antibiotics
Need to mull over the symbolic meanings; right now nothing is jumping out at me.
Tuesday, November 17, 2009
this thing called sacred
My logical mind started announcing:
more time to heal
more time to do
more time, more time.
I could tell by the way my mind was shouting at me, it wasn't the right answer.
So I breathed back into my body and tried to let the nothing envelop me. And that when the word sacred slowly appeared. Yes, of course...there is always the to-do list and most everything I really want to do, but I'm just galloping from one thing to the other with out the right mindfulness (similar to the Knight of Swords I pulled a while ago).
Knowing that this connects to one of our next exercises, "Sacred Space: A Healing Act of Art", I couldn't help but ask the question: what makes something sacred?
My first reaction is "intention", it's the moment when you intend for the activity to be sacred. For physical spaces, I think it may be easier (we shall see after the exercise) as you can bring in special or sacred objects to create a sacred space. Granted this takes intention, but it's a visual form.
But what about activities? I think eating, sleep, etc can be seen as rituals and easier to make sacred. But what about the day-to-day chores. Especially when there is a whole lot of them. The washing of the dishes, a 45-min commute to work, work itself, washing dishes, etc.
How do you make the mundane sacred?
* http://en.wikipedia.org/wiki/Yin_yoga
Tuesday, November 10, 2009
Four Selves
More or less, I found the reading to be much more verbose about the "self" process, almost unnecessarily. At one point I wrote in my notes, "the ego is a pacifier-sucking infant and the hero myths are verbal baby blankets to provide comfort". Clearly I'm not getting the myth thing. However Campbell's comment "In the absence of an effective general mythology, each of us has his private, unrecognized, rudimentary, yet secretly potent pantheon of dream". I fell this makes reference to the collective unconscious that you end up accessing whether you are aware or not.
I definitely feel like I was accessing universal symbols during the brief meditation and then the actual art process, but I don't immediately feel any connection to the 3-step hero myth. Anyhoo, my 4 self-portraits are attached, in order: public self, secret self, spiritual self and future self.
